Resolution 5-02

To Support and Encourage Recognition of Altar and Pulpit Fellowship with Lutheran Mission—Australia

Current verified published text from Today's Business, Issue 1. Proposed business, not final Synod action unless adopted.

Current published version

Resolution 5-02

Today's Business, Issue 1
Publication date not printed
Printed pp. 97-98
Proposed business unless official action indicates otherwise

Original floor committee resolution. No earlier published version exists.

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Convention Minutes, Sessions 5 and 6

Tuesday, July 21, 2026

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Version History

Current published version

Today's Business, Issue 1. pp. 97-98. Original floor committee resolution.

No later published versions have been added.

Official Resolution Source Text

Resolution: 5-02

Canonical number: 5-02

Committee: Theology and Church Relations

Source: Today's Business, Issue 1

Printed pages: pp. 97-98

PDF pages: 97-98

Version: original, current-published-proposal

Source reference: Issue 1, pp. 97-98

Line numbers follow Today's Business, Issue 1, with numbering reset on each printed page, so delegates can compare this page with the official PDF.

Page 97

  1. To Support and Encourage Recognition of Altar and Pulpit Fellowship
  2. with Lutheran Mission—Australia
  3. RESOLUTION 5-02
  4. Overture 5-02 (CW, 336–37)
  5. Preamble
  6. By its own acknowledgement, the Lutheran Church of Australia and New Zealand (LCANZ; hereafter LCA) has struggled
  7. with deep theological divisions for decades. One of the most public areas of disagreement has been the question of what
  8. the Scriptures teach regarding the ordination of women to the pastoral office. In a document published in July 2024 the
  9. LCA stated: “Despite more than three decades of theological study and debate within the Lutheran Church of Australia
  10. and New Zealand (LCANZ), we remain divided on whether or not the Scriptures permit the ordination of women”
  11. (Lutheran Church of Australia, Way Forward Detailed Framework, 2024, 3).
  12. As this statement illustrates, the longstanding division in the LCA over women’s ordination has been rooted in
  13. fundamentally differing understandings of the authority and interpretation of Scripture itself. Lutheran Mission—Australia
  14. (LM—A) President Matthew Anker has stated: “The key issue that led to the establishment of LM—A was the
  15. undermining of the authority of the Word of God in the LCA’s theology and life together. Even before women’s ordination
  16. was introduced, we no longer shared the same confession and needed to be unyoked from heterodoxy, which constantly
  17. demands sacrifice through compromise.” In addition to the question of the ordination of women, other troubling
  18. theological developments evident in the LCA (as articulated by LM—A leaders) include the ambiguous commitment of
  19. many LCA leaders and pastors to the Lutheran Confessions, Gospel reductionism, antinomianism, the unscriptural
  20. theology of many of those teaching church workers, the devolving theological agenda and trajectory of the LCA college
  21. and seminary, a lack of faithful adherence to clear and orthodox LCA public statements such as its own constitution and
  22. the LCA’s Theses of Agreement (including the Theses of Agreement’s teaching on church fellowship), lack of church
  23. discipline, etc.
  24. For many years, pastors and laity in the LCA fully committed to the authority of Scripture and to the truth of the Lutheran
  25. Confessions remained in the LCA, hopeful of a return to its foundational confession and commitments. Those hopes were
  26. severely undermined at the LCA’s 2021 convention, when then-Bishop John Henderson publicly stated: “We are not going
  27. to solve this issue [women’s ordination] with further truth claims, even about Scripture” (“Agenda 3.1”,
  28. lca.app.box.com/s/disizprdt6mrps427dqw5yfyrkte1twv, accessed March 19, 2026). Soon thereafter, in early 2022, several
  29. LCA pastors met to form a group called “Lutherans Confessing Christ,” anticipating the likelihood that the LCA would
  30. soon formally endorse women’s ordination, which would make it necessary for some pastors, laity, and congregations to
  31. leave the LCA for reasons of conscience. Anticipating this eventuality, LM—A was established as a legal entity in May
  32. 2024. In June 2024, Rev. Anker was called to serve as LM—A President. At the LCA’s October 2024 convention, the
  33. LCA officially changed its position to allow for the ordination of women to the pastoral office. The next month, LM—A
  34. was officially launched and President Anker was officially installed as its President by Rev. Antonio Reyes of the Lutheran
  35. Church in the Philippines (LCP), a sister church of The Lutheran Church—Missouri Synod (LCMS).
  36. From July 2024 to the present, over 70 informational sessions have been held around Australia to inform interested
  37. individuals and congregations of the existence, purpose, and mission of the LM—A. The first LM—A congregation was
  38. established on Dec. 1, 2024. Currently, there are 22 LM—A congregations, together with around a dozen congregations
  39. pursuing or contemplating membership. The LM—A currently has 22 ordained pastors, with several others in the process
  40. of colloquizing into the LM—A.
  41. During the past triennium, both before and after the legal formation of the LM—A, current LM—A leaders met formally
  42. and informally with LCMS leaders, including President Matthew Harrison, Director of Church Relations—Assistant to
  43. the President the Rev. Dr. Jonathan Shaw, Commission on Theology and Church Relations (CTCR) Executive Director
  44. the Rev. Dr. Joel Lehenbauer, both Synod seminary presidents, and others. These meetings confirmed that, as is clearly
  45. stated in its constitution and Confessional Statement, the LM—A accepts “without reservation the Holy Scriptures of the
  46. Old and New Testaments, as a whole and in all their parts, as the divinely inspired, written and inerrant Word of God, and
  47. as the only infallible source and norm for all matters of faith, doctrine and life,” and that it “rejoices in the clear, biblical
  48. and evangelical teachings of the Lutheran Confessions” because (quia) they are in full agreement with the Word of God.
  49. In December 2025, LM—A President Anker met with the CTCR and, after thorough discussion and consideration, the

Page 98

  1. CTCR unanimously recommended recognition of altar and pulpit fellowship with LM—A pursuant to Bylaw 3.9.5.2.2
  2. (b)(2).
  3. WHEREAS, The LM—A is a small but growing confessional Lutheran church in Australia consisting of around 1,000
  4. baptized members in 19 congregations served by 18 ordained pastors; and
  5. WHEREAS, LM—A leaders, pastors, and congregations are to be strongly commended and encouraged for their faithful
  6. and courageous confession of the truth of God’s Word in response to heterodox positions taken by the LCA due to
  7. erroneous views of the authority and inerrancy of Holy Scripture; and
  8. WHEREAS, Formal and informal discussions directed toward altar and pulpit fellowship with LM—A leaders began
  9. in 2022 and concluded in December 2025, when the CTCR unanimously recommended recognition of fellowship with
  10. LM—A; and
  11. WHEREAS, The LM—A accepts all the canonical books of the Sacred Scriptures of the Old and of the New Testaments
  12. as the written Word of God and the only rule and norm of faith and practice and the confessions of the Evangelical Lutheran
  13. Church, compiled in the Book of Concord of 1580, as a correct exposition of Holy Scripture; and
  14. WHEREAS, The LM—A is actively pursuing altar and pulpit fellowship with the Synod’s sister churches in Canada
  15. (LCC), Finland (ELMDF), and the LCP; and
  16. WHEREAS, The LM—A has been a full, voting member of the International Lutheran Council since September 2025;
  17. and
  18. WHEREAS, LM—A leadership has expressed a hope for altar and pulpit fellowship with the LCMS; and
  19. WHEREAS, At its December 2025 meeting the CTCR unanimously recommended recognition of altar and pulpit
  20. fellowship with LM—A pursuant to Bylaw 3.9.5.2.2 (b)(2), which says: “Formal recognition of altar and pulpit fellowship
  21. between the Synod and a small, formative, emerging confessional Lutheran church body (identified as such by the
  22. President of the Synod as chief ecumenical officer) may be declared by the Synod President only after the approval of the
  23. commission and consultation with the Praesidium. Such recognition shall be subject to the endorsement of the subsequent
  24. Synod convention”; and
  25. WHEREAS, The LM—A will hold its first churchwide convention in August 2026, at which time it hopes to recognize
  26. altar and pulpit fellowship with the LCMS; and
  27. WHEREAS, President Matthew Harrison has expressed strong support for recognition of fellowship with LM—A, and
  28. has indicated his hope to be able to recognize fellowship at or after the LM—A’s first convention; therefore be it
  29. Resolved, That we acknowledge with gratitude the unity of confession that has been given to our church bodies under
  30. the guidance of the Holy Spirit; and be it further
  31. Resolved, That this convention commend and support the CTCR’s recommendation to recognize altar and pulpit
  32. fellowship with the LM—A and President Harrison’s hope to do the same at the appropriate time; and be it further
  33. Resolved, That we give thanks to God for the faithful Lutheran witness the LM—A provides within its own country
  34. and beyond; and be it further
  35. Resolved, That we encourage and support the LM—A as they proclaim the saving Gospel of Jesus Christ to a lost
  36. world; and be it finally
  37. Resolved, That as a sign of encouragement and support of the LM—A’s confession and witness and in joyful
  38. anticipation of our mutual recognition of altar and pulpit fellowship in the near future, the convention assembly rise and
  39. sing the common doxology.

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