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LCMS 2026 Convention Workbook: Reports and Overtures, PDF page 59

2026 Convention Workbook
24 
OFFICER, BOARD, AND COMMISSION REPORTS
congregations each, visiting their congregations as they are able to, 
although the challenges of travel and the cost of travel prevent fre-
quent visits in many contexts. Church leaders in the region recog-
nize that where the Word is proclaimed—Christ is risen, indeed!—
and the Sacraments are rightly administered, a church is planted in 
the full and beautiful embodiment of Christ.
 
Lutheran church 
leaders across Africa recognize the LCMS for 
its clear Gospel proclamation, sound theology, and commitment to 
thorough church worker formation. Consequently, for many Book 
of Concord Lutheran church bodies, the LCMS is an important re-
source when they seek assistance in the formation of church work-
ers. Those church bodies request residential missionary theolog -
ical educators, short-term professors, textbooks from Concordia 
Publishing House, assistance in developing curriculum, support 
in building their seminary campus, and contributions toward their 
seminary’s operating costs or scholarships.
 
The LCMS 
OIM Africa region currently supports 14 Book of 
Concord residential seminaries that are owned, operated, and ad-
ministered by one or more of the church bodies LCMS works with. 
Collectively, these seminaries have hundreds of students in pro-
grams of pastoral and deaconess formation at certificate and diplo-
ma levels: the ILCA’s Concordia Seminary in Cabinda, Angola; the 
ELCE’s Beleza Training Center in Eritrea; the EELC’s Asella
 Lu-
theran 
Theological Seminary in Asella, Ethiopia;  the ELCG’
s Lu-
theran Theological Seminary in Sasaabi-Accra, Ghana; the EELG’s 
Lutheran Center for Theological Studies (CLET) in Gueckédou, 
Guinea; the ELA-SCI’s Lutheran Center for Theological Studies 
(CLEET) in Toulépleu, Ivory Coast; the ELCK’s Matongo Luther-
an Theological Seminary at Neema Lutheran College in Chabera/
Sondu, Kenya; the LCN’s Jonathan Ekong Memorial Lutheran 
Seminary in Obot Idim-Uyo, Nigeria; the EELC’s Lutheran Center 
for Theological Studies (CLET) in Pointe-Noire, Republic of Con-
go-Brazzaville; the FELSISA-LCSA-Bleckmar’s Lutheran Theo-
logical Seminary in Tshwane-Pretoria, South Africa; the ELCSS-S’ 
Concordia Lutheran Institute on the Holy Ministry in Yambio, 
South Sudan; the ELCT South East of Lake Victoria Diocese (SEL-
VD)’s Shinyanga Confessional Lutheran College in Shinyanga, 
Tanzania; the LCEA’s St. Peter’s Lutheran Theological Seminary 
in Himo, Tanzania; and the ELT’s Lutheran Center for Theological 
Studies (CLET) in Dapaong, Togo. These are full residential sem-
inaries operating in English, French, Swahili, or Portuguese, many 
of which are accredited and the majority of which offer three full 
years of pastoral formation with Greek and Hebrew. The region 
also supports specialty programs that provide a route to ordination 
through intensives, including the ICCM’s Theological Education 
Program in Villa de Senna, Mozambique; the CELC-SL’s Christ 
Evangelical Lutheran Theological Seminary in Jembe-Bo, Sierra 
Leone; and the ELCT-SELVD’s Bishop Emmanuel Makala Train-
ing Center outside Shinyanga, Tanzania. Finally, the region sup-
ports bachelor students studying through Riga Luther Academy in 
Latvia and graduate programs in the EECMY’s Mekane Yesus Sem-
inary in Addis Ababa, Ethiopia; FLM’s Martin Luther University/
SALT in Fianarantsoa, Madagascar; Concordia Seminary’s online 
master of arts in theology program; and Concordia Theological 
Seminary’s Gothenburg master of sacred theology program. 
Beyond forming pastors for new church plants, the OIM Africa 
region supports the congregation’s building of their church struc-
ture through the Africa Tin/Chapel Roofs project. Although con-
gregations are often able to collect sand, make mud bricks, collect 
firewood, fire their bricks, collect foundation stones, and fundraise 
sister churches, there are an additional 35 church bodies currently 
identified as theologically compatible with the LCMS, a few new 
church bodies in the process of forming, conservative districts and 
dioceses of larger Lutheran churches that have a breadth of theolog-
ical expression, and even a couple church bodies not theologically 
compatible with the LCMS but deeply interested in learning about 
Book of Concord Lutheranism. Among all these relationships, the 
LCMS Africa team seeks to spread the Gospel, plant Lutheran 
churches, and show mercy such that the call Christ is risen, indeed! 
goes out far and wide.
D.1. Spread the Gospel
The OIM Africa region supports spreading the Gospel through-
out the many church bodies it works with. The endeavor is multi -
faceted, broad, and strategic. Collaborations with church bodies, 
RSOs, districts, congregations, auxiliaries, system schools, and 
other institutions provide the opportunity and the necessary re-
sources for the Gospel message to reach the unreached.
 
Church bodies 
like The Lutheran Mission in Africa—Synod of 
Thousand Hills (LMA-STH) in Rwanda began radio programming 
supported by LCMS grants during COVID-19 lockdowns. This 
Book of Concord church body recognized an opportunity to use ra-
dio programming to reach not only their members across the coun-
try but also the unreached. Since 2020, the clergy of the LMA-STH 
have hosted a live 30-minute weekly radio program, which includes 
Scripture, a devotion, and engagement with the audience by taking 
calls on-air. Through this program, the church spreads the Gospel 
of Jesus Christ across the radio station’s nationwide audience
 of 
millions, proclaiming, Christ is risen, indeed!
Through 
the regional translation committee, opportunities to 
translate evangelistic materials, children’s books, and theological 
resources are prioritized based on the strategic emphases and areas 
of mission focus. These projects are coordinated with Lutheran Her-
itage Foundation, an RSO that closely collaborates with the LCMS 
OIM Africa region on translation projects. Through this partnership 
over the past triennium, with funding from the 2023 National Of-
fering, the region supported the following
 translations projects 
and 
printing runs: the Small Catechism Enchiridion in Swahili (East 
Africa) and Kuria (Kenya); the full Small Catechism with questions 
and answers in Swahili (East Africa), Lulogooli (Kenya), and Moba 
(Togo); the Large Catechism in Tonga (Zambia); the Smalcald Ar-
ticles in Tshiluba (DRC), Kinyarwanda (Rwanda), and Rundi (Bu-
rundi); the
 Apology of 
the Augsburg Confession in Dholuo (Ken
-
ya), Luba-Lulua (DRC), Tshiluba (DRC), Kinyarwanda (Rwanda), 
and Rundi (Burundi);
 the 
Book of Concord in Malagasy (Mada-
gascar); A Summary of Christian Doctrine in Swahili (East Afri-
ca); Pastoral Car
e Companion in Swahili (East Africa); Jesus 
Nev-
er Fails in Kuria (Kenya); and A Children’ s Garden of Bible Stories 
in Ateso (Uganda). 
D.2. Plant Lutheran Churches
Most of the church bodies collaborating with the LCMS are ex-
periencing rapid growth, with congregations springing up due to 
migration of Lutherans to new areas, engagement with Lutheran 
media, or intentional church planting strategies. Those congre-
gations quickly appeal to their church officers for a pastor to be 
assigned to them, presenting a significant challenge to the church-
es with whom the LCMS works. This is a good problem to have. 
There are so many congregations being established so quickly that 
there aren’t enough pastors to care for them all! Most pastors in 
the Lutheran churches in Africa oversee between five and fifteen

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