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Preface to the Christian Book of Concord | paragraph 25
As a manifest testimony of this, we have with great consent subscribed our names, and attached also our seals: Louis, Count Palatine on the Rhine, Elector. Augustus, Duke of Saxony, Elector. John George, Margrave of Brandenburg, Elector. Joachim Frederick, Margrave of Brandenburg, Administrator of the Archbishopric of Magdeburg. John, Bis...
Open source textPreface to the Christian Book of Concord | paragraph 16
Now, our conferences and those of our illustrious predecessors which were undertaken with a godly and sincere intention, first at Frankfort on the Main, and afterward at Naumburg, and were recorded in writing, not only did not accomplish that end and peaceful settlement which was desired, but from them even a defense for errors and false...
Open source textPreface to the Christian Book of Concord | paragraph 21
In regard to these matters (as we have mentioned above) it has always been our purpose that in our lands, dominions, schools, and churches no other doctrine be proclaimed and accurately set forth than that which is founded upon the Word of God, and contained in the Augsburg Confession and the Apology, (and that, too, when understood prope...
Open source textPreface to the Christian Book of Concord | paragraph 22
Besides, this matter is of importance also in this respect, viz., that troublesome and contentious men, who do not suffer themselves to be bound to any formula of the pure doctrine, may not have the liberty, according to their good pleasure, to excite controversies which furnish ground for offense, and to publish and contend for extravaga...
Open source textPreface to the Christian Book of Concord | paragraph 20
As to the condemnations, censures, and rejections of godless doctrines, and especially of that which has arisen concerning the Lord’s Supper, these indeed had to be expressly set forth in this our declaration and thorough explanation and decision of controverted articles, not only that all should guard against these condemned doctrines, b...
Open source textSmalcald Articles | paragraph 14
And when we distinguish the Pope’s teaching from, or measure and hold it against, Holy Scripture, it is found [it appears plainly] that the Pope’s teaching, where it is best, has been taken from the imperial and heathen law, and treats of political matters and decisions or rights, as the Decretals show; furthermore, it teaches of ceremoni...
Open source textSmalcald Articles | paragraph 43
It is, accordingly, necessary to know and to teach that when holy men, still having and feeling original sin, also daily repenting of and striving with it, happen to fall into manifest sins, as David into adultery, murder, and blasphemy, that then faith and the Holy Ghost has departed from them [they cast out faith and the Holy Ghost]. Fo...
Open source textPreface to the Christian Book of Concord | paragraph 7
And, indeed, after these deliberations our predecessors, of godly and excellent memory, together with some of us, assembled at Naumburg in Thuringia. On that occasion we took in hand the Augsburg Confession, offered to the Emperor Charles V in the great assembly of the Empire at Augsburg in the year 1530, and mentioned by us several times...
Open source textPreface to the Christian Book of Concord | paragraph 12
And accordingly, upon the counsel of some other Electors and Princes agreeing with us in religion, we, by the grace of God, Duke of Saxony, Elector, etc., summoned certain eminent and least suspected theologians, who were also experienced and endowed with preeminent learning, to Torgau in the year 1576, for the purpose of promoting the go...
Open source textCatalog of Testimonies | paragraph 8
And the decree of the Council of Chalcedon, as cited by Evagrius, lib. 2, cap 4, reads thus: “Following, then, the holy fathers, we confess one and the same Son, our Lord Jesus Christ, and we all set forth with one voice that the same is perfect in deity and the same perfect in humanity; that the same is truly God and truly man, consistin...
Open source textPreface to the Christian Book of Concord | paragraph 2
It is a remarkable favor of Almighty God that in these last times and in this old age of the world He has willed, according to His unspeakable love, forbearance, and mercy, that after the darkness of papistical superstitions the light of His Gospel and Word, through which alone we receive true salvation, should arise and shine clearly and...
Open source textPreface to the Christian Book of Concord | paragraph 18
Now, although some theologians, and among them Luther himself, when they treated of the Lord’s Supper, were drawn, against their will, by their adversaries to disputations concerning the personal union of the two natures in Christ, nevertheless our theologians in the Book of Concord, and by the norm of sound doctrine which is in it, testi...
Open source textPreface to the Christian Book of Concord | paragraph 4
...uther, that most distinguished hero, endowed with most eminent piety, was removed from human affairs, Germany, our dear fatherland, experienced most perilous times and most severe agitations. In these difficulties, and in the sad distraction of a government before flourishing and well regulated, the enemy of mortals cunningly labored to s...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 32
Ambrose Blaurer. I have read, and again and again reread, the Confession and Apology presented at Augsburg by the Most Illustrious Prince, the Elector of Saxony, and by the other princes and estates of the Roman Empire, to his Imperial Majesty. I have also read the Formula of Concord concerning the Sacrament, made at Wittenberg with Dr. B...
Open source textPreface to the Christian Book of Concord | paragraph 15
...gly, when they perceived that the explanation of the controverted articles, indeed, agreed especially with the Word of God, and then with the Augsburg Confession, they received this Book of Concord with a very ready mind and an expression of their gratitude towards God, as expressing the godly and genuine meaning of the Augsburg Confessio...
Open source textSmalcald Articles | paragraph 28
...ough], there were some who did not believe [acknowledge] themselves guilty of such actual sins in [committed by] thoughts, words, and works,—as I, and such as I, in monasteries and chapters [fraternities or colleges of priests], wished to be monks and priests, and by fasting, watching, praying, saying Mass, coarse garments, and hard beds,...
Open source textCatalog of Testimonies | paragraph 181
...s founded upon the authority of men. For the true saving faith is to be founded upon no churchteachers, old or new, but only and alone upon God’s Word, which is comprised in the Scriptures of the holy prophets and apostles, as unquestionable witnesses of divine truth. But because fanatical spirits, by the special and uncanny craft of Sata...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 62
And accordingly Jerome openly teaches in the apostolic letters that all who preside over churches are both bishops and elders, and cites from Titus 1:5f : For this cause left I thee in Crete, that thou shouldest ordain elders in every city [and afterwards calls these persons bishops]. Then he adds: A bishop must be the husband of one wife...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 6
Besides this, he arrogates to himself the authority to make [all kinds of] laws concerning acts of worship, concerning changing the Sacraments [and] concerning doctrine, and wishes his articles, his decrees, his laws [his statutes and ordinances] to be considered equal to the divine laws [to other articles of the Christian Creed and the H...
Open source textPreface to the Christian Book of Concord | paragraph 19
As to the phrases and forms of expression which are employed in this Book of Concord, when we treat of the majesty of the human nature in the person of Christ, elevated and placed at the right hand of God, in order to remove all subtle suspicions and causes of offense which might arise from the different significations of the word abstrac...
Open source textPreface to the Christian Book of Concord | paragraph 9
When some godly men, lovers of peace and harmony, besides also learned theologians, had noticed all these things, they judged that these slanders and the dissensions in religion which were constantly increasing more and more, could not be better met than if the controverted articles would be thoroughly and accurately set forth and explain...
Open source textPreface to the Christian Book of Concord | paragraph 10
...herefore, the theologians communicated to one another certain writings concerning this subject, sufficiently comprehensive, and derived from the Word of God, in which they showed clearly and skilfully how these controversies, which were not without offense to the churches, could be put to rest and removed from sight without any loss to th...
Open source textSmalcald Articles | paragraph 26
And although the angels in heaven pray for us (as Christ Himself also does), as also do the saints on earth, and perhaps also in heaven, yet it does not follow thence that we should invoke and adore the angels and saints, and fast, hold festivals, celebrate Mass in their honor, make offerings, and establish churches, altars, divine worshi...
Open source textSmalcald Articles | paragraph 7
And supposing that the Pope would yield this point, so as not to be supreme by divine right or from God’s command, but that we must have [there must be elected] a [certain] head, to whom all the rest adhere [as their support] in order that the [concord and] unity of Christians may be preserved against sects and heretics, and that such a h...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 40
Moreover, it is manifest, in the first place, that the Pope rules in the Church, and by the pretext of ecclesiastical authority and of the ministry has established for himself this kingdom. For he assigns as a pretext these words: I will give to thee the keys. Secondly, the doctrine of the Pope conflicts in many ways with the Gospel, and...
Open source textPreface to the Christian Book of Concord | paragraph 23
...om the truth of the heavenly doctrine which our ancestors, renowned for their piety, as well as we ourselves, have acknowledged and professed. We mean that doctrine, which, having been derived from the Prophetic and Apostolic Scriptures, is contained in the three ancient Creeds, in the Augsburg Confession, presented in the year 1530 to th...
Open source textPreface to the Christian Book of Concord | paragraph 8
But, not without agitation of mind, we were informed that this declaration of ours and that repetition of a godly confession had too little weight with our adversaries, and that neither we nor our churches were delivered from the most grievous slanders, arising from prejudice, which they had circulated against us among the people; also, t...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 67
For wherever the Church is, there is the authority [command] to administer the Gospel. Therefore it is necessary for the Church to retain the authority to call, elect, and ordain ministers. And this authority is a gift which in reality is given to the Church, which no human power can wrest from the Church, as Paul also testifies to the Ep...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 78
And, indeed, since they have framed certain unjust laws concerning marriages, and observe them in their courts, there is need also for this reason to establish other courts. For the traditions concerning spiritual relationship [the prohibition of marriage between sponsors] are unjust. Unjust also is the tradition which forbids an innocent...
Open source textCatalog of Testimonies | paragraph 17
But since we must not only know and firmly believe that the assumed human nature in the person of Christ has and retains to all eternity its essence and the natural essential attributes of the same, but it is a matter of especial importance, and the greatest consolation for Christians is comprised therein, that we also know from the revel...
Open source textSmalcald Articles | paragraph 13
If such chief matters of the spiritual and worldly estates as are contrary to God would be considered in the Council, they would have all hands so full that the child’s play and absurdity of long gowns [official insignia], large tonsures, broad cinctures [or sashes], bishops’ or cardinals’ hats or maces, and like jugglery would in the mea...
Open source textSmalcald Articles | paragraph 5
...nothing can be yielded or surrendered [nor can anything be granted or permitted contrary to the same], even though heaven and earth, and whatever will not abide, should sink to ruin. For there is none other name under heaven, given among men whereby we must be saved, says Peter, Acts 4:12. And with His stripes we are healed, Is. 53:5. An...
Open source textSmalcald Articles | paragraph 4
For all his bulls and books are extant, in which he roars like a lion (as the angel in Rev. 12 depicts him, [crying out] that no Christian can be saved unless he obeys him and is subject to him in all things that he wishes, that he says, and that he does. All of which amounts to nothing less than saying: Although you believe in Christ, an...
Open source textSmalcald Articles | paragraph 4
But to this office the New Testament immediately adds the consolatory promise of grace through the Gospel, which must be believed, as Christ declares, Mark 1:15: Repent and believe the Gospel, i.e., become different and do otherwise, and believe My promise. And John, preceding Him, is called a preacher of repentance, however, for the remi...
Open source textSmalcald Articles | paragraph 27
But all this, too, was of no avail. For although the Pope taught men to depend upon, and trust in, these indulgences [for salvation], yet he rendered the [whole] matter again uncertain. For in his bulls he declares: Whoever would share in the indulgences or a Golden Year must be contrite, and have confessed, and pay money. Now, we have he...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 72
From all these things it is clear that the Church retains the right to elect and ordain ministers. And the wickedness and tyranny of bishops afford cause for schism and discord [therefore, if the bishops either are heretics, or will not ordain suitable persons, the churches are in duty bound before God, according to divine law, to ordain...
Open source textCatalog of Testimonies | paragraph 1
...f the Person of Christ, some have without reason asserted that in the Book of Concord there is a deviation from phrasibus and modis loquendi, that is, the phrases and modes of speech of [received and approved by] the ancient pure Church and fathers, and that, on the contrary, new, strange, self-devised, unusual and unheard-of expressions...
Open source textPreface to the Christian Book of Concord | paragraph 3
Afterwards many churches and schools embraced and defended this Confession as a symbol of the present time in regard to the chief articles of faith, especially those involved in controversy with the Romanists and various corruptions of the heavenly doctrine [sects], and with perpetual agreement have appealed to it without any controversy...
Open source textPreface to the Christian Book of Concord | paragraph 5
To us, indeed, nothing could happen, either more agreeable, or which, we would judge, should be sought for more earnestly and prayerfully from Almighty God, than that both our churches and our schools should have persevered in the pure doctrine of God’s Word and in that longed-for and godly unanimity of mind, and, as was the case while Lu...
Open source textPreface to the Christian Book of Concord | paragraph 6
...n divinely enjoined upon us, we think that we ought diligently to apply ourselves to the labor of attacking in our provinces and realms the false teachings which have been disseminated there, and are gradually insinuating themselves, as it were, into the intimate acquaintance and familiarity of men, and that we should see to it that the s...
Open source textSmalcald Articles | paragraph 3
But though the Romish court is so dreadfully afraid of a free Christian Council, and shuns the light so shamefully, that it has [entirely] removed, even from those who are on its side, the hope that it will ever permit a free Council, much less that it will itself hold one, whereat, as is just, they [many Papists] are greatly offended and...
Open source textSmalcald Articles | paragraph 12
First, purgatory. Here they carried their trade into purgatory by masses for souls, and vigils, and weekly, monthly, and yearly celebrations of obsequies, and finally by the Common Week and All Souls’ Day, by soul-baths so that the Mass is used almost alone for the dead, although Christ has instituted the Sacrament alone for the living. T...
Open source textSmalcald Articles | paragraph 24
Sixthly. Here belong the precious indulgences granted (but only for money) both to the living and the dead, by which the miserable [sacrilegious and accursed] Judas, or Pope, has sold the merit of Christ, together with the superfluous merits of all saints and of the entire Church, etc. All these things [and every single one of them] are n...
Open source textSmalcald Articles | paragraph 2
If they will not serve this purpose, it is better that they be abandoned or razed, rather than [continued and], with their blasphemous services invented by men, regarded as something better than the ordinary Christian life and the offices and callings ordained by God. For all this also is contrary to the first chief article concerning the...
Open source textSmalcald Articles | paragraph 4
But the chief office or force of the Law is that it reveal original sin with all its fruits, and show man how very low his nature has fallen, and has become [fundamentally and] utterly corrupted; as the Law must tell man that he has no God nor regards [cares for] God, and worships other gods, a matter which before and without the Law he w...
Open source textSmalcald Articles | paragraph 39
Of this repentance John preaches, and afterwards Christ in the Gospel, and we also. By this [preaching of] repentance we dash to the ground the Pope and everything that is built upon our good works. For all is built upon a rotten and vain foundation, which is called a good work or law, even though no good work is there, but only wicked wo...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 14
The same was observed [for a long time, not only in the East, but] also in the West and in the Latin churches, as Cyprian and Augustine testify. For Cyprian says in his fourth letter to Cornelius: Accordingly, as regards the divine observance and apostolic practice, you must diligently keep and practice what is also observed among us and...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 38
In the third place, this must be added: Even though the bishop of Rome had the primacy and superiority by divine right, nevertheless obedience would not be due those pontiffs who defend godless services, idolatry, and doctrine conflicting with the Gospel. Nay; such pontiffs and such a government ought to be held accursed, as Paul clearly...
Open source textCatalog of Testimonies | paragraph 3
Thus, in the first place, concerning the unity of the person and the distinction of the two natures in Christ, and their essential properties, the Book of Concord writes just as the ancient pure Church, its fathers and councils, have spoken – namely, that there are not two persons, but one Christ, and in this person two distinct natures,...
Open source textCatalog of Testimonies | paragraph 10
Likewise (cap. 4, fol. 93): “He who is true God, the same is true man, since both the humility of man and the loftiness of God are reciprocal [exist together in one person]. For just as God does not change by pity [when from pity for us He assumes the human nature], so man is not consumed by divine dignity [and glory]; for each form [natu...
Open source textCatalog of Testimonies | paragraph 1019
expressly rejects as an error the teaching that the humanity of Christ has been locally expanded into all places, or that, by the personal union, the human nature in Christ has been transformed into an infinite essence, – nevertheless, since the divine and human natures are personally and inseparably united in Christ, the Holy Scriptures...
Open source textPreface to the Christian Book of Concord | paragraph 17
..., we notice, what is also known to all, that, under the pretext of the words of this latter edition, some have wanted to cover and conceal corruptions with respect to the Lord’s Supper and other errors, and by means of published writings have attempted to obtrude them upon an ignorant populace; nor have they been moved by the distinct wor...
Open source textSmalcald Articles | paragraph 12
...in the political estate innumerable matters of great importance to improve. There is the disagreement between the princes and the states; usury and avarice have burst in like a flood, and have become lawful [are defended with a show of right]; wantonness, lewdness, extravagance in dress, gluttony, gambling, idle display, with all kinds of...
Open source textSmalcald Articles
THE FIRST PART Treats of the Sublime Articles Concerning the Divine Majesty, as: I. That Father, Son, and Holy Ghost, three distinct persons in one divine essence and nature, are one God, who has created heaven and earth. II. That the Father is begotten of no one; the Son of the Father; the Holy Ghost proceeds from Father and Son. III. Th...
Open source textSmalcald Articles | paragraph 1
That the Mass in the Papacy must be the greatest and most horrible abomination, as it directly and powerfully conflicts with this chief article, and yet above and before all other popish idolatries it has been the chief and most specious. For it has been held that this sacrifice or work of the Mass, even though it be rendered by a wicked...
Open source textSmalcald Articles | paragraph 7
Fifthly. But since the Mass is nothing else and can be nothing else (as the Canon and all books declare), than a work of men (even of wicked scoundrels), by which one attempts to reconcile himself and others to God, and to obtain and merit the remission of sins and grace (for thus the Mass is observed when it is observed at the very best;...
Open source textSmalcald Articles | paragraph 18
Thirdly. [Hence arose] the pilgrimages. Here, too, masses, the remission of sins and the grace of God were sought, for the Mass controlled everything. Now it is indeed certain that such pilgrimages, without the Word of God, have not been commanded us, neither are they necessary, since we can have these things [the soul can be cared for] i...
Open source textSmalcald Articles | paragraph 1
That chapters and cloisters [colleges of canons and communistic dwellings], which were formerly founded with the good intention [of our forefathers] to educate learned men and chaste [and modest] women, ought again to be turned to such use, in order that pastors, preachers, and other ministers of the churches may be had, and likewise othe...
Open source textSmalcald Articles | paragraph 18
Here we see how blind reason, in matters pertaining to God, gropes about, and, according to its own imagination, seeks for consolation in its own works, and cannot think of [entirely forgets] Christ and faith. But if it be [clearly] viewed in the light, this contrition is a manufactured and fictitious thought [or imagination], derived fro...
Open source textSmalcald Articles | paragraph 42
On the other hand, if certain sectarists would arise, some of whom are perhaps already extant, and in the time of the insurrection [of the peasants] came to my own view, holding that all those who had once received the Spirit or the forgiveness of sins, or had become believers, even though they should afterwards sin, would still remain in...
Open source textSmalcald Articles | paragraph 1
If the bishops would be true bishops [would rightly discharge their office], and would devote themselves to the Church and the Gospel, it might be granted to them for the sake of love and unity, but not from necessity, to ordain and confirm us and our preachers; omitting, however, all comedies and spectacular display [deceptions, absurdit...
Open source textSmalcald Articles | paragraph 3
Therefore, as the ancient examples of the Church and the Fathers teach us, we ourselves will and ought to ordain suitable persons to this office; and, even according to their own laws, they have not the right to forbid or prevent us. For their laws say that those ordained even by heretics should be declared [truly] ordained and stay ordai...
Open source textSmalcald Articles | paragraph 2
And such faith, renewal, and forgiveness of sins is followed by good works. And what there is still sinful or imperfect also in them shall not be accounted as sin or defect, even [and that, too] for Christ’s sake; but the entire man, both as to his person and his works, is to be called and to be righteous and holy from pure grace and merc...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 60
[In our Confession and the Apology we have in general recounted what we have had to say concerning ecclesiastical power. For] The Gospel assigns to those who preside over churches the command to teach the Gospel to remit sins, to administer the Sacraments and besides jurisdiction, namely, the command to excommunicate those whose crimes ar...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 79
Since, therefore, the bishops, who are devoted to the Pope, defend godless doctrine and godless services, and do not ordain godly teachers, yea, aid the cruelty of the Pope, and, besides, have wrested the jurisdiction from pastors, and exercise it only tyrannically [for their own profit]; and lastly, since in matrimonial cases they observ...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 80
But they themselves should remember that riches [estates and revenues] have been given to bishops as alms for the administration and advantage of the churches [that they may serve the Church, and perform their office the more efficiently], as the rule says: The benefice is given because of the office. Therefore they cannot with a good con...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 12
VI. The Council of Nice resolved that the bishop of Alexandria should administer the churches in the East, and the Roman bishop the suburban, i.e., those which were in the Roman provinces in the West. From this start by a human law, i.e. the resolution of the Council, the authority of the Roman bishop first arose. If the Roman bishop alre...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 24
...cessary to acknowledge that the keys belong not to the person of one particular man, but to the Church, as many most clear and firm arguments testify. For Christ, speaking concerning the keys adds, Matt. 18:19: If two or three of you shall agree on earth, etc. Therefore he grants the keys principally and immediately to the Church, just as...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 39
Now, it is manifest that the Roman pontiffs, with their adherents, defend [and practice] godless doctrines and godless services. And the marks [all the vices] of Antichrist plainly agree with the kingdom of the Pope and his adherents. For Paul, in describing Antichrist to the Thessalonians, calls him 2 Thess. 2:3-4: an adversary of Christ...
Open source textCatalog of Testimonies | paragraph 78
...ay after Easter (Feria 6, paschatos in homiliis 5, patrum, p. 297): “He who, according to His divinity, had always, with the Father and the Holy Ghost, power over all things, now also according to His humanity has received power over all things, so that this man who suffered not long ago rules over heaven and earth, yea, does here and the...
Open source textCatalog of Testimonies | paragraph 98
...ion with the operating divinity of the Word, because the divine operations are accomplished as through the organ of the body, and because He that works both in a divine and human fashion is one. For it is necessary to know that His holy mind works also its natural operations, etc., shares in the working and managing and guiding divinity o...
Open source textSmalcald Articles | paragraph 4
For what shall I say? How shall I complain? I am still living, writing, preaching, and lecturing daily; [and] yet there are found such spiteful men, not only among the adversaries, but also false brethren that profess to be on our side, as dare to cite my writings and doctrine directly against myself, and let me look on and listen, althou...
Open source textSmalcald Articles | paragraph 10
...return to the subject. I verily desire to see a truly Christian Council [as - sembled some time], in order that many matters and persons might be helped. Not that we need it, for our churches are now, through God’s grace, so enlightened and equipped with the pure Word and right use of the Sacraments, with knowledge of the various calling...
Open source textSmalcald Articles | paragraph 3
And in those things which concern the spoken, outward Word, we must firmly hold that God grants His Spirit or grace to no one, except through or with the preceding outward Word, in order that we may [thus] be protected against the enthusiasts, i.e., spirits who boast that they have the Spirit without and before the Word, and accordingly j...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 74
...ting those guilty of manifest crimes belongs to all pastors. This they have tyrannically transferred to themselves alone, and have applied it to the acquisition of gain. For it is certain that the officials, as they are called employed a license not to be tolerated and either on account of avarice or because of other wanton desires tormen...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 10
IV. Gal. 2:7f St. Paul manifestly affirms that he was neither ordained nor confirmed [and endorsed] by Peter, nor does he acknowledge Peter to be one from whom confirmation should be sought. And he expressly contends concerning this point that his call does not depend upon the authority of Peter. But he ought to have acknowledged Peter as...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 41
This being the case, all Christians ought to beware of becoming partakers of the godless doctrine, blasphemies, and unjust cruelty of the Pope. On this account they ought to desert and execrate the Pope with his adherents as the kingdom of Antichrist; just as Christ has commanded, Matt. 7:15: Beware of false prophets. And Paul commands th...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 48
...acts have arisen from the tradition concerning celibacy! What darkness the doctrine concerning vows has spread over the Gospel! There they feigned that vows are righteousness before God and merit the remission of sins. Thus they have transferred the benefit of Christ to human traditions, and have altogether extinguished the doctrine conc...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 54
But especially the chief members of the Church, kings and princes, ought to guard the interests of the Church, and to see to it that errors be removed and consciences be healed [rightly instructed], as God expressly exhorts kings, Ps. 2:10: Be wise, now, therefore, O ye kings; be instructed, ye judges of the earth. For it should be the fi...
Open source textTreatise on the Power and Primacy of the Pope | paragraph 59
But those who agree with the Pope, and defend his doctrine and [false] services, defile themselves with idolatry and blasphemous opinions, become guilty of the blood of the godly, whom the Pope [and his adherents] persecutes, detract from the glory of God, and hinder the welfare of the Church, because they strengthen errors and crimes to...
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