Augsburg Confession | paragraph 1
Article IV: Of Justification
Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for
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Augsburg Confession | paragraph 1
Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for
Open source textAugsburg Confession | paragraph 2
Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins.
Open source textAugsburg Confession | paragraph 3
This faith God imputes for righteousness in His sight. Rom. 3 and 4.
Open source textAugsburg Confession | paragraph 1
...is necessary to do good works commanded by God, because of God’s will, but that we should not rely on those works to merit justification
Open source textAugsburg Confession | paragraph 2
before God. For remission of sins and justification is apprehended by faith, as also the voice of Christ attests: When ye shall have done all these things, say: We are unprofitable servants. Luke 17:10. The same is also taught by
Open source textAugsburg Confession | paragraph 9
First, that our works cannot reconcile God or merit forgiveness of sins, grace, and justification, but that we obtain this only by faith when we believe that we are received into favor for Christ’s sake, who alone has been set forth the Mediator and Propitiation, 1 Tim. 2:5, in order that the Father may be reconciled through Him.
Open source textAugsburg Confession | paragraph 14
...ood of Christ would become of little value, neither would the preeminence of man’s works be superseded by the mercy of God, if justification, which is wrought through grace, were due to the merits going before, so as to be, not the free gift of a donor, but the reward due to the laborer.
Open source textAugsburg Confession | paragraph 22
...that anxious consciences should not be without consolation but that they might know that grace and forgiveness of sins and justification are apprehended by faith in Christ.
Open source textAugsburg Confession | paragraph 29
Now if the Mass take away the sins of the living and the dead by the outward act justification comes of the work of Masses, and not of faith, which Scripture does not allow.
Open source textAugsburg Confession | paragraph 11
They taught that vows were equal to Baptism; they taught that by this kind of life they merited forgiveness of sins and justification before God.
Open source textAugsburg Confession | paragraph 36
...s to show that they are void. For every service of God, ordained and chosen of men without the commandment of God to merit justification and grace, is wicked, as Christ says Matt. 15:9:
Open source textAugsburg Confession | paragraph 38
But it is evident that monks have taught that services of man’s making satisfy for sins and merit grace and justification. What else is this than to detract from the glory of Christ and to obscure and deny the righteousness of faith?
Open source textAugsburg Confession | paragraph 43
For also these who ascribe justification to vows ascribe to their own works that which properly belongs to the glory of Christ.
Open source textAugsburg Confession | paragraph 47
And is not this assigning justification to works?
Open source textAugsburg Confession | paragraph 37
we undertake to merit justification. But it is manifest that, by such belief, traditions have almost infinitely multiplied in the Church, the doctrine concerning faith and the righteousness of faith being meanwhile suppressed. For gradually more holy-days were made, fasts appointed, new ceremonies and services in honor of saints institute...
Open source textAugsburg Confession | paragraph 39
..., and like things, and burden the Church with bondage of the law, as if there ought to be among Christians, in order to merit justification a service like the Levitical, the arrangement of which God had committed to the Apostles and bishops.
Open source textAugsburg Confession | paragraph 51
...at the doctrine of Christian liberty be preserved in the churches, namely, that the bondage of the Law is not necessary to justification, as it is written in the Epistle to the Galatians 5:1: Be not entangled again with the yoke of bondage.
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